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The Authority of Scripture

“We must take heed to our doctrine about the inspiration and authority of the Holy Scriptures. Let us boldly maintain, in the face of all gainsayers, that the whole of the Bible is given by inspiration of the Holy Ghost,—that all is inspired completely, not one part more than another,—and that there is an entire gulf between the Word of God and any other book in the world.—We need not be afraid of difficulties in the way of the doctrine of plenary inspiration. There may be many things about it far too high for us to comprehend: it is a miracle, and all miracles are necessarily mysterious. But if we are not to believe anything until we can entirely explain it, there are very few things indeed that we shall believe.—We need not be afraid of all the assaults that criticism brings to bear upon the Bible.

“From the days of the apostles the Word of the Lord has been incessantly “tried,” and has never failed to come forth as gold, uninjured, and unsullied.We need not be afraid of the discoveries of science. Astronomers may sweep the heavens with telescopes, and geologists may dig down into the heart of the earth, and never shake the authority of the Bible: “The voice of God, and the work of God’s hands never will be found to contradict one another.”—We need not be afraid of the researches of travellers. They will never discover anything that contradicts God’s Bible. I believe that if a Layard ¹ were to go over all the earth and dig up a hundred buried Ninevehs, there would not be found a single inscription which would contradict a single fact in the Word of God.

“Furthermore, we must boldly maintain that this Word of God is the only rule of faith and of practice,—that whatsoever is not written in it cannot be required of any man as needful to salvation,—and that however plausibly new doctrines may be defended, if they be not in the Word of God they cannot be worth our attention. It matters nothing who says a thing, whether he be bishop, archdeacon, dean, or presbyter. It matters nothing that the thing is well said, eloquently, attractively, forcibly, and in such a way as to turn the laugh against you. We are not to believe it except it be proved to us by Holy Scripture.

“Last, but not least, we must use the Bible as if we believed it was given by inspiration. We must use it with reverence, and read it with all the tenderness with which we would read the words of an absent father. We must not expect to find in a book inspired by the Spirit of God no mysteries. We must rather remember that in nature there are many things we cannot understand; and that as it is in the book of nature, so it will always be in the book of Revelation. We should draw near to the Word of God in that spirit of piety recommended by Lord Bacon many years ago. “Remember,” he says, speaking of the book of nature, “that man is not the master of that book, but the interpreter of that book.” And as we deal with the book of nature, so we must deal with the Book of God. We must draw near to it, not to teach, but to learn,—not like the master of it but like a humble scholar, seeking to understand it” – J.C. Ryle

Taken from: Knots Untied: Being Plain Statements on Disputed Points in Religion from the Standpoint of an Evangelical Churchman

Reblogged from: Reformed Bibliophile ( http://www.erictyoung.com )

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Uncategorized

Abortion

Reformed Baptist Fellowship

For the fetus, though enclosed in the womb of its mother, is already a human being, and it is a monstrous crime to rob it of the life which it has not yet begun to enjoy. If it seems more horrible to kill a man in his own house than in a field, because a man’s house is his place of most secure refuge, it ought surely to be deemed more atrocious to destroy a fetus in the womb before it has come to light.

– John Calvin

Exodus 21:22, Commentaries on the Four Last Books of Moses, Calvin’s Commentaries (Edinburgh; repr. Grand Rapids, MI: Baker, 1999), pp. 41, 42.

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Sound Teaching

An Appeal to my Pentecostal Brethren

“I have many relations and very good friends who are Pentecostal and I thank God for them all. This post is dedicated to them.”

At the end of each and every year, WordPress experts or helper- monkeys as they prefer to call themselves release statistical report regarding each and every blog they host and Scripture Alone is not an exception. In the report of 2013, WordPress records that the most read article on the blog was “Do Prophets Still Exist?” followed by “Jesus Christ: The True Greatest Prophet.” The third most viewed post was “Of Anointed Water, Stickers, Handkerchiefs, etc.”

Am I surprised by these stats? Not at all! The above topics are real issues that the Church is facing today. People who claim to get direct revelations from God or prophets continue to rise almost every day.  The hunger for miracles and wonders has led to mass production of “anointed staffs” which steadily are taking the place of Christ in the hearts of many.

Now, why am I raising all this? I would like to appeal to my Pentecostal brethren to speak up against these unbiblical developments. Why? Because so many false prophets today claim to be Pentecostal in their beliefs yet what they do sometimes even leave other Pentecostals, I believe, mouth agape. For instance, who among my brethren using the Scriptures could confidently say that God will put money in your bank account or in your pair of trousers’ pockets or your pulse while you are just idling? Would a true Pentecostal, so to speak, agree that the Holy Spirit will direct a pastor to feed his congregants grass as if they are goats?  In case you missed it, check this link, http://www.africanspotlight.com/2014/01/08/south-african-pastor-makes-members-eat-grass-steps-photos-video/

My point again is that please my friends speak up against these things unless you don’t see anything wrong with such pathetic and blaspheming developments. I make this appeal because if you don’t raise your voice the old adage will prove true that silence means consent. By the grace of God, I write and will continue to write against these errors and heresies but I am not Pentecostal and some think I do so merely to score points over you brethren.

However, if truth be told, I write and denounce errors and heresies because I am concerned with God’s truth and the glory of Christ regardless of who is involved. John Calvin once observed: “Even a dog barks when it’s master is attacked, I would be a coward if I saw that God’s truth is being attacked and yet would remain silent.” I bark when God’s glory and truth is maligned because I can’t help it to see or hear the name of Christ my Master and Savior being brought into disrepute.

So, friends raise your voices against errors and heresies that are coming out coated with your name for Christ’s sake and his Church. Grace and peace.

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My Life as a Christian

Lecture #3: The Minister’s Fainting Fits

In this lecture, pastor Spurgeon discusses depression in the life of pastors and indeed we might extend these truths to the life of every Christian. He notes, “Fits of depression come over the most of us. Usually as cheerful as we may be, we must at intervals be cast down. The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy.”

Spurgeon observes five reasons that would cause depression in pastors.  First, they are human. “Being men, they are compassed with infirmity, and heirs of sorrow.” Secondly, as humans most of them are in some way or another unsound physically. By this he implies physical challenges especially sicknesses. Thirdly, he notes lack of enough rest from studying and work. A painter takes care of his brush but often a pastor ignores to care of his important tool, the brain or mind.

Fourthly he observes the following: “Our work, when earnestly undertaken, lays us open to attacks in the direction of depression. Who can bear the weight of souls without, sometimes sinking to the dust? Passionate longings after men’s conversion, if not fully satisfied, consume the soul with anxiety and disappointment. How often on Lord’s Day evenings, do we feel as if life were completely washed out of us! After pouring out our souls over our congregations, we feel like empty earthen pitchers which a child might break.”

Lastly he notes: “Our position in the church will also conduce to this. A minister fully equipped for his work, will usually be a spirit by himself, above, beyond and apart from others. In the ranks, men walk shoulder to shoulder, with many comrades, but as the officer rises in rank, men of his standing are fewer in number. There are many soldiers, few captains, fewer colonels, but only one commander-in-chief. Like their Lord in Gethsemane, they look in vain for comfort to the disciples sleeping around them; they are shocked at the apathy of their little band of brethren, and return to their secret agony with all the heavier burden pressing upon them, because they have found their dearest companions slumbering.”

Basing on his personal experiences, Spurgeon goes on to highlight moments that pastors are prone to be overcome by depression.  “The times most favorable to fits of depression, so far as I have experienced, may be summed up in the a brief catalogue. First among them, I must mention the hour of great success. When at last a long-cherished desire is fulfilled, when God has been glorified greatly by our means, and a great triumph achieved, then we are apt to faint.” He illustrates this point with the life of Elijah who gave in to depression soon after a great victory for the Lord on Mount Carmel (1 Kings 18-19).

Secondly, “Before any great achievement, some measure of the same depression is very usual. Surveying the difficulties before us, our hearts sink within us. The sons of Anak stalk before us, and we are as grasshoppers in our own sight in their presence. The cities of Canaan are walled up to heaven, and who are we that we should hope to capture them…This depression comes over me whenever the Lord is preparing a larger blessing for my ministry; the cloud is black before it breaks, and overshadows before it yields its deluge of mercy. Depression has now become to me as a prophet in rough clothing, a John the Baptist, heralding the nearer coming of my Lord’s richer benison.”

Thirdly, “In the midst of a long stretch of unbroken labor, the same affliction may be looked for…Our Sabbaths are our days of toil, and if we do not rest upon some other day we shall break down. Even the earth must lie fallow and have her Sabbaths, and so must we. Hence the wisdom and compassion of our Lord, when he said to his disciples, “Let us go into the desert and rest awhile.” What! When the people are fainting? When the multitudes are like sheep upon the mountains without a shepherd? The Master knows better than to exhaust his servants and quench the light of Israel. Rest time is not waste time.”

Fourthly, “One crushing stroke has sometimes laid the minister very low. The brother most relied upon becomes a traitor. Judas lifts up his heel against the man who trusted him, and the preacher’s heart for the moment fails him. We are all too apt to look at an arm of flesh, and from that propensity many of our sorrows arise.  Equally, overwhelming is the blow when an honored and beloved member yields to temptation, and disgraces the holy name with which he was named…the trials of a true minister are not a few, and such as are caused by ungrateful professors are harder to bear than the coarsest attacks of avowed enemies. Let no man who looks for ease of mind and seeks the quietude of life enter the ministry; if he does so he will flee from it in disgust.”

Fifthly, “When troubles multiply, and discouragements follow each other in long succession…If there was a regulated pause between the buffetings of adversity, the spirit would stand prepared; but when they come suddenly and heavily, like the battering of great hailstones, the pilgrim may well be amazed.”

Lastly, “This evil will also come upon us, we know not why, and then it is more difficult to drive it away. Causeless depression is not to be reasoned with, nor can David’s harp charm it away by sweet discoursings.” Spurgeon emphasizes that in this case just as in all the other cases, our only hope is in Christ. “The iron bolt which so mysteriously fastens the door of hope and hold our spirits in gloomy prison, needs a heavenly hand to push it back; and when that hand is seen we cry with the  Apostle, “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforts us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Cor. 1:3, 4).”

Wrapping up the lecture, our professor has the following words of wisdom. “Be not be dismayed by soul-trouble. Count it no strange thing, but a part of ordinary ministerial experience.  Should the power of depression be more than ordinary, think not that all is over with your usefulness. Cast not away your confidence even if the enemy’s foot be on your neck, expect to rise and overthrow him. Cast the burden of the present, along with the sin of the past and the fear of the future, upon the Lord, who forsake not his saint.

“Put no trust in frames and feelings. Trust in God alone, and lean not on the reeds of human help. Be not surprised when friends fail you: it is a falling world. Never count on the immutability in man. The disciples of Jesus forsook him; be not amazed if your adherents wander away to other teachers.

“Serve God with all your might while the candle is burning, and then when it goes out for a season, you will have the less to regret. Be content to be nothing, for that is what you are. When your own emptiness is painfully forced upon your consciousness, chide yourself that you ever dreamed of being full, except in the Lord. Continue, with double earnestness to serve your Lord when no visible result is before you. Any simpleton can follow the narrow path in the light: faith’s rare wisdom enables us to march on in the dark with infallible accuracy, since she places her hand in that of her Great Guide.”

Please mark these words of comfort from pastor Spurgeon: “Between this and heaven there may be rougher weather yet, but it is all provided for by our covenant Head (God). In nothing let us be turned aside from the path which the divine call has urged us to pursue. Come fair or come foul, the pulpit is our watch-tower, and the ministry our warfare; be it ours, when we cannot see the face of our God, to trust under THE SHADOW OF HIS WINGS.” Amen!

Taken from Lectures to my Students by C.H. Spurgeon

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