My Life as a Christian

Lecture #2: The Call to the Ministry (First Session)

Our professor, Charles Spurgeon, just finished his lecture #1, two days ago. Today, he is bringing us his second lecture which he has entitled, “The Call to the Ministry.” This lecture will be divided into three sessions. The first one is more of an introduction. In the second session, the professor will lecture on 5 essentials to be considered in ascertaining a call to the ministry. He will conclude the lecture in the third session by sharing his personal experiences to aspirants for the ministry.

“Any Christian has a right to disseminate the gospel who has the ability to do so; and more, he not only has the right, but it is his duty to do so as long as he lives (Rev. 22:17). The propagation of the gospel is left, not to a few, but to all the disciples of the Lord Jesus Christ according to the measure of grace entrusted to them by the Holy Spirit, each man is bound to minister in his day and generation, both to the church and among unbelievers.

“Indeed, this question goes beyond men, and even includes the whole of the other sex; whether believers are male or female, they are all bound, when enabled by divine grace, to exert themselves to the service, however, need not take the particular form of preaching-certainly, in some cases it must not, as for instance in the case of females, who public teaching is expressly prohibited (1 Tim. 2:12; 1 Cor. 14:34).

“I do not, however, in this lecture allude to occasional preaching, or any other form of ministry common to all the saints, but to the work and office of the bishopric (pastor), in which is included both teaching and bearing rule in the church, which requires dedication of a man’s entire life to spiritual work, and separation from every secular calling (2 Tim. 2:4); and entitles the man to cast himself for temporal supplies upon the church of God, since he gives up all his time, energies, and endeavors, for the  good of those over whom he presides (1 Cor. 9:11; 1 Tim. 5:18).

Professor Spurgeon then goes no to highlight the importance of God’s call to ministry rather than self-calling, so to speak. He writes, “No man may intrude into the sheepfold as an under-shepherd; he must have an eye to the chief Shepherd, and wait his beck and command. Or ever a man stands forth as God’s ambassador, he must wait for the call from above; and if he does not so, but rushes into the sacred office, the Lord will say of him and others like him, “I sent them not, neither commanded them; therefore, they shall not profit this people at all, says the Lord,” (Jer. 23:32).”

Spurgeon at this juncture cites instances of prophets Isaiah (Is.6:8), Jeremiah (Jer. 1:4-10), Ezekiel (Ezk. 2:1-3; 3:1-4), and Daniel who had been called into ministry by God. He then applies the truths regarding the calling of these prophets to the present day. “In the present dispensation, the priesthood is common to all the saints; but to prophecy, or what is analogous to be moved by the Holy Ghost to give oneself up wholly to the proclamation of the gospel, is, as a matter of fact, the gift and calling of only a comparatively small number; and surely these need to be sure of the rightfulness of their position as were the prophets; and yet how can they justify their office, except by a similar call?”

“Brethren, I trust you may be able one day to speak of the flock over whom “the Holy Ghost has made you overseers” (Acts 20:28), and I pray that every one of you may be able to say with the apostle of the Gentiles, that your ministry is not of man, neither by man, but that you have received it of the Lord (Gal. 1:1). In you may that ancient promise be fulfilled, “I will give them pastors according to mine heart,” (Jer. 3:15)…As the Lord Jesus went up to the Mount and called to him whom he would, and then sent them forth to preach (Mark 3:13), even so may he select you, call you upward to commune with himself, and send you forth as his elect servants to bless both the church and the world.”

The first session of this lecture ends here…

 

 

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Sound Teaching

Stand Still in God’s Word

“Stand still, and see the salvation of the Lord.” Exodus 14:13

These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut up on the right hand and on the left; what is he now to do?

The Master’s word to him is, “Stand still.” It will be well for him if at such times he listens only to his Master’s word for other and evil advisers come with their suggestions.

Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage, and even in our worst times, rejoice in His love and faithfulness.

Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part, it is too difficult. Relinquish your principles.”

But, however much Satan may urge this course upon you, you cannot follow it if you are a child of God. His divine fiat has bid you go from strength to strength, and so you shall, and neither death nor hell shall turn you from your course.  What, if for a while you are called to stand still, yet this is but to renew your strength for some greater advance in due time.

Precipitancy cries, “do something. Stir yourself; to stand still and wait, is sheer idleness.” We must be doing something at once – we do it so we think – instead of looking to the Lord, who will not only do something but will do everything.

Presumption boasts, “If the sea be before you, march into it and expect a miracle.”

But Faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor Precipitancy, but it hears God say, “Stand still,” and immoveable as a rock it stands. “Stand still;” –keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.”

Taken from Morning and Evening by Charles Haddon Spurgeon.

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Sound Teaching

Enemies of the Cross

“Brothers, join in imitating me, and keep your eyes on thosewho walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly and they glory in their shame, with the minds set on earthly things” (Philippians 3:17-18).

Here we come to one of very sad and agonizing passages in the Bible. Apostle Paul gives us two groups of people found in Christianity.  First, they are those who like Paul imitate Christ. The apostle urges believers to follow the example of these people who have their eyes fixed on the cross of Christ.

Secondly, there is a group that Apostle Paul describes as enemies of the cross. Please note, these people are not outside Christianity. They are inside yet they are enemies of the cross. This is a very dangerous group of people because unlike those who are outside Christianity and openly oppose Christ, these people masquerade as Christians and pose like they are working for him yet the truth is otherwise.

The enemies of the cross have often been described as false teachers and false prophets. Now, it’s not funny to label anyone a false teacher or false prophet.  Personally, I hesitate to do so unless basing on the testimony of Scripture I clearly see that one is indeed a false prophet or false teacher since God’s Word assures us that “by their fruits, we shall know them” (Matthew 7:16, 20).

In the above passage, Philippians 3:17, 18, the Scripture describes the destiny as well as three fruits of the enemies of the cross. If these fruits or any of these are present in someone who claims to be a Christian or Christ’s servant, I would not hesitate to say that they are a false teacher or an enemy of the cross. Let every man be a liar but God’s Word alone should declare who the enemies of the cross are.

First, in the passage we see that the end or destiny of the enemies of the cross is destruction.  Friends, this is not a simple matter. No one should treat this matter lightly because it has to do with the wrath of God. The end of all the enemies of the cross is destruction. I shudder at this statement. Who can stand the wrath of God? Recall how God destroyed the entire earth except for Noah and his sons and a few animals and birds (Genesis 7:1- 24). Consider the destruction of Sodom and Gomorrah (Genesis 19:23, 23). “OK, that’s the Old Testament,” someone might say.

Well, think about God’s wrath poured on Ananias and Sapphira for lying to Him (Acts 5:1-11). What about Herod who was struck down by an angel for robbing God of His glory (Acts 12:22, 23)? The New Testament goes further to describe the ultimate destruction of the enemies of the cross in the following way: “in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,” (2 Thessalonians 1:9). This can’t be a light issue; however, that’s what Scripture says is the end of the enemies of the cross. It’s really scary!

Secondly, the enemies of the cross have their belly as their god. They always work hard for their physical satisfaction and not to please God. They use God’s name to acquire and satisfy their wants. When ‘preaching’ what is supreme on their mind is not “Thus says the Lord” rather what will I gain after ‘preaching’ this message. Will people like me more and give me more money and gifts?  They work for their belly and not for God.

Thirdly, the enemies of the cross take glory in their shame. The things that they ought to be ashamed of are the things that they enjoy to do.  Instead of being ashamed that often they make the Bible say what it never meant and mean what it never said, they boast of getting special revelations which no one else can see in the Scripture apart from themselves. Some of the things they claim that Bible says are very shameful indeed.

I once heard of a preacher who told people that God had ordered him to collect a certain amount of money from Christians failing which he will die. This preacher had no shame to say this. Really? Can God the Father of our Lord Jesus Christ kill a preacher because he has failed to receive an offering of a certain amount?  The examples are many. You can also consider of preachers who hire bodyguards to protect them even as they stand on the pulpit to preach God’s Word. Surprised? It is happening. Bodyguards around the pulpit to protect a man or woman of God as he/she is ‘sharing God’s Word’. Shameful indeed!

Finally, the passage highlights that enemies of the cross have their minds set on earthly things. “Forget about eternity, live your best life now for heaven is already here” is the mentality of the enemies of the cross. Now, if I can live my best life now here on earth, what will happen to me when I go to be with my Father in glory? At this point I would like to make this bold declaration: Anyone one who claims to serve Christ but doesn’t help God’s people prepare for eternity with Jesus fails in their task and this cap of the enemy of the cross fits them very well.

If truth be told, it is hard and painful to talk about these things. This is really a hard talk but we have to face it any way. The enemies of the cross really exist and by their fruits we know them.  The Bible reminds us not to follow or imitate them. Instead, we should join, imitate and keep our eyes on those who walk according to Christ and His Word. We thank God that by his grace we have such people who seek to honor and glorify Christ always and by the same grace we will follow them, will we not?

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