“In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus,”(Luke 1:26-31).
Why did God choose Mary to be the mother of Christ? What did God see in Mary that moved him to choose her to be God-bearer? The Roman Catholic Church (RCC) responds and says that by God’s grace Mary was born sinless that is why she was chosen by God. RCC calls this the doctrine of Immaculate Conception. However, basing on the evidence of Scripture we see that there was nothing so special with Mary. Mary did nothing to deserve the honor of bringing Christ into this world. It was purely God’s gracious choice. Consider the following:
First, Mary as a descendant of Adam was a sinner just like every one else born in this world (Romans 5:12). In fact just like Jesus’ great grandfather, David, Mary was also brought forth in iniquity and in sin did her mother conceive her (Psalm 51:5).
Second, Mary was from a poor background. In her song of praise also known as the Magnificat recorded for us in Luke 2:46-55, she confesses of her humble estate and says: “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant” (46, 47). Later she adds, “For he who is might has done great things for me…he has brought down the mighty from their thrones and exalted those of humble estate (49, 52).
John Calvin comment on these verses observes, “This was not the loud cry of a pretended humility, but the plain and honest statement of that conviction which was engraven on her mind; for she was of no account in the eyes of the world, and her estimation of herself was nothing more.”
Third, Mary was from a very little known village of Nazareth. She was neither from the capital of Israel nor any of its big cities. The insignificant village of Nazareth was not even mentioned in the Old Testament or other Jewish literature of that time. It is also believed that it was a popular saying in those days in Israel to ask the rhetoric question, “Can anything good come out of Nazareth?” (John 1:46). Yet it is to this obscure village, which nobody expected anything good to come out of that God went for the choice of the mother of his incarnate Son.
Mary’s story resembles the story of our salvation. God chose to save us through Christ not because he saw anything special in us to move him to act in our favor. Apostle Paul reminds us: “For consider your calling, brothers (and sisters): not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,” (1 Cor. 1:26-30).
This, friends, is the heart of Christmas. God “tabernacled” with us not because we were lovely, righteous or friendly. To the contrary, God came to dwell with us despite being lowly, sinful, and with rebellious hearts. He came to save us from our most pitiful and hopeless state and to enable us sit with him in heavenly places (Eph. 2:6). Praise the Lord for his gracious and sovereign choice!