My Life as a Christian

Lecture #3: The Minister’s Fainting Fits

In this lecture, pastor Spurgeon discusses depression in the life of pastors and indeed we might extend these truths to the life of every Christian. He notes, “Fits of depression come over the most of us. Usually as cheerful as we may be, we must at intervals be cast down. The strong are not always vigorous, the wise not always ready, the brave not always courageous, and the joyous not always happy.”

Spurgeon observes five reasons that would cause depression in pastors.  First, they are human. “Being men, they are compassed with infirmity, and heirs of sorrow.” Secondly, as humans most of them are in some way or another unsound physically. By this he implies physical challenges especially sicknesses. Thirdly, he notes lack of enough rest from studying and work. A painter takes care of his brush but often a pastor ignores to care of his important tool, the brain or mind.

Fourthly he observes the following: “Our work, when earnestly undertaken, lays us open to attacks in the direction of depression. Who can bear the weight of souls without, sometimes sinking to the dust? Passionate longings after men’s conversion, if not fully satisfied, consume the soul with anxiety and disappointment. How often on Lord’s Day evenings, do we feel as if life were completely washed out of us! After pouring out our souls over our congregations, we feel like empty earthen pitchers which a child might break.”

Lastly he notes: “Our position in the church will also conduce to this. A minister fully equipped for his work, will usually be a spirit by himself, above, beyond and apart from others. In the ranks, men walk shoulder to shoulder, with many comrades, but as the officer rises in rank, men of his standing are fewer in number. There are many soldiers, few captains, fewer colonels, but only one commander-in-chief. Like their Lord in Gethsemane, they look in vain for comfort to the disciples sleeping around them; they are shocked at the apathy of their little band of brethren, and return to their secret agony with all the heavier burden pressing upon them, because they have found their dearest companions slumbering.”

Basing on his personal experiences, Spurgeon goes on to highlight moments that pastors are prone to be overcome by depression.  “The times most favorable to fits of depression, so far as I have experienced, may be summed up in the a brief catalogue. First among them, I must mention the hour of great success. When at last a long-cherished desire is fulfilled, when God has been glorified greatly by our means, and a great triumph achieved, then we are apt to faint.” He illustrates this point with the life of Elijah who gave in to depression soon after a great victory for the Lord on Mount Carmel (1 Kings 18-19).

Secondly, “Before any great achievement, some measure of the same depression is very usual. Surveying the difficulties before us, our hearts sink within us. The sons of Anak stalk before us, and we are as grasshoppers in our own sight in their presence. The cities of Canaan are walled up to heaven, and who are we that we should hope to capture them…This depression comes over me whenever the Lord is preparing a larger blessing for my ministry; the cloud is black before it breaks, and overshadows before it yields its deluge of mercy. Depression has now become to me as a prophet in rough clothing, a John the Baptist, heralding the nearer coming of my Lord’s richer benison.”

Thirdly, “In the midst of a long stretch of unbroken labor, the same affliction may be looked for…Our Sabbaths are our days of toil, and if we do not rest upon some other day we shall break down. Even the earth must lie fallow and have her Sabbaths, and so must we. Hence the wisdom and compassion of our Lord, when he said to his disciples, “Let us go into the desert and rest awhile.” What! When the people are fainting? When the multitudes are like sheep upon the mountains without a shepherd? The Master knows better than to exhaust his servants and quench the light of Israel. Rest time is not waste time.”

Fourthly, “One crushing stroke has sometimes laid the minister very low. The brother most relied upon becomes a traitor. Judas lifts up his heel against the man who trusted him, and the preacher’s heart for the moment fails him. We are all too apt to look at an arm of flesh, and from that propensity many of our sorrows arise.  Equally, overwhelming is the blow when an honored and beloved member yields to temptation, and disgraces the holy name with which he was named…the trials of a true minister are not a few, and such as are caused by ungrateful professors are harder to bear than the coarsest attacks of avowed enemies. Let no man who looks for ease of mind and seeks the quietude of life enter the ministry; if he does so he will flee from it in disgust.”

Fifthly, “When troubles multiply, and discouragements follow each other in long succession…If there was a regulated pause between the buffetings of adversity, the spirit would stand prepared; but when they come suddenly and heavily, like the battering of great hailstones, the pilgrim may well be amazed.”

Lastly, “This evil will also come upon us, we know not why, and then it is more difficult to drive it away. Causeless depression is not to be reasoned with, nor can David’s harp charm it away by sweet discoursings.” Spurgeon emphasizes that in this case just as in all the other cases, our only hope is in Christ. “The iron bolt which so mysteriously fastens the door of hope and hold our spirits in gloomy prison, needs a heavenly hand to push it back; and when that hand is seen we cry with the  Apostle, “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; who comforts us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (2 Cor. 1:3, 4).”

Wrapping up the lecture, our professor has the following words of wisdom. “Be not be dismayed by soul-trouble. Count it no strange thing, but a part of ordinary ministerial experience.  Should the power of depression be more than ordinary, think not that all is over with your usefulness. Cast not away your confidence even if the enemy’s foot be on your neck, expect to rise and overthrow him. Cast the burden of the present, along with the sin of the past and the fear of the future, upon the Lord, who forsake not his saint.

“Put no trust in frames and feelings. Trust in God alone, and lean not on the reeds of human help. Be not surprised when friends fail you: it is a falling world. Never count on the immutability in man. The disciples of Jesus forsook him; be not amazed if your adherents wander away to other teachers.

“Serve God with all your might while the candle is burning, and then when it goes out for a season, you will have the less to regret. Be content to be nothing, for that is what you are. When your own emptiness is painfully forced upon your consciousness, chide yourself that you ever dreamed of being full, except in the Lord. Continue, with double earnestness to serve your Lord when no visible result is before you. Any simpleton can follow the narrow path in the light: faith’s rare wisdom enables us to march on in the dark with infallible accuracy, since she places her hand in that of her Great Guide.”

Please mark these words of comfort from pastor Spurgeon: “Between this and heaven there may be rougher weather yet, but it is all provided for by our covenant Head (God). In nothing let us be turned aside from the path which the divine call has urged us to pursue. Come fair or come foul, the pulpit is our watch-tower, and the ministry our warfare; be it ours, when we cannot see the face of our God, to trust under THE SHADOW OF HIS WINGS.” Amen!

Taken from Lectures to my Students by C.H. Spurgeon

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My Life as a Christian

Lecture #2: The Call to the Ministry (Last Session)

In this session, Pastor Spurgeon concludes the lecture, The Call to the Ministry, with the following observation from his personal experience as the head of Pastors College:

“I do not set myself up to judge whether a man shall enter the ministry or not, but my examination merely aims at answering the question whether this institution shall help him, or leave him to his own resources…My heart has always leaned to the kindest side, but duty to the churches has compelled me to judge with sever discrimination. After hearing what the candidate has had to say, having read his testimonials and seen his replies to question, when I have felt convinced that the Lord had not called him, I have been obliged to tell him so.

“Young brethren apply who earnestly desire to enter the ministry, but it is painfully apparent that their main motive is an ambitious desire to shine among men. These men are from a common point of view to be commended for aspiring, but then the pulpit is never to be the ladder by which ambition is to climb.

“Men who since conversion have betrayed great feebleness of mind and are readily led to embrace strange doctrines or to fall into evil company and gross sin, I never can find it in my heart to encourage to enter the ministry, let their professions be what they may. Let them, if truly penitent, keep in the rear ranks. Unstable as water they will not excel.  So, too those who cannot endure hardness, but are for the kid-gloved order, I refer elsewhere. We want soldiers, not fops, earnest laborers, not genteel loiterers.

“I have met ten, twenty, a hundred brethren, who have pleaded that they were sure, quite sure that they were called to the ministry because they had failed in everything else. My answer generally is, “Yes, I see, you have failed in everything else, and therefore you think the Lord has specially endowed you for his service; but I fear you have forgotten that the ministry needs the very best of men; and not those who cannot do anything else.

“We have occasionally had applications at which, perhaps, you would be amazed, from men who are evidently fluent enough, and who answer all our questions very well, except those upon their doctrinal views…I mention it because it illustrates our conviction that men are not called into ministry who have no knowledge and no definite belief. When a young fellow say that they have not made up their minds upon theology, they ought to go back to the Sunday-school until they have. For a man to come shuffling into a college, pretending that he holds his mind open to any form of truth, and that he is eminently receptive, but has not settled in his mind such things as whether God has an election of grace, or whether he loves his people to the end, seems to me to be a perfect monstrosity.”

Here ends, lecture #2.

 

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My Life as a Christian

Lecture #2: The Call to the Ministry (First Session)

Our professor, Charles Spurgeon, just finished his lecture #1, two days ago. Today, he is bringing us his second lecture which he has entitled, “The Call to the Ministry.” This lecture will be divided into three sessions. The first one is more of an introduction. In the second session, the professor will lecture on 5 essentials to be considered in ascertaining a call to the ministry. He will conclude the lecture in the third session by sharing his personal experiences to aspirants for the ministry.

“Any Christian has a right to disseminate the gospel who has the ability to do so; and more, he not only has the right, but it is his duty to do so as long as he lives (Rev. 22:17). The propagation of the gospel is left, not to a few, but to all the disciples of the Lord Jesus Christ according to the measure of grace entrusted to them by the Holy Spirit, each man is bound to minister in his day and generation, both to the church and among unbelievers.

“Indeed, this question goes beyond men, and even includes the whole of the other sex; whether believers are male or female, they are all bound, when enabled by divine grace, to exert themselves to the service, however, need not take the particular form of preaching-certainly, in some cases it must not, as for instance in the case of females, who public teaching is expressly prohibited (1 Tim. 2:12; 1 Cor. 14:34).

“I do not, however, in this lecture allude to occasional preaching, or any other form of ministry common to all the saints, but to the work and office of the bishopric (pastor), in which is included both teaching and bearing rule in the church, which requires dedication of a man’s entire life to spiritual work, and separation from every secular calling (2 Tim. 2:4); and entitles the man to cast himself for temporal supplies upon the church of God, since he gives up all his time, energies, and endeavors, for the  good of those over whom he presides (1 Cor. 9:11; 1 Tim. 5:18).

Professor Spurgeon then goes no to highlight the importance of God’s call to ministry rather than self-calling, so to speak. He writes, “No man may intrude into the sheepfold as an under-shepherd; he must have an eye to the chief Shepherd, and wait his beck and command. Or ever a man stands forth as God’s ambassador, he must wait for the call from above; and if he does not so, but rushes into the sacred office, the Lord will say of him and others like him, “I sent them not, neither commanded them; therefore, they shall not profit this people at all, says the Lord,” (Jer. 23:32).”

Spurgeon at this juncture cites instances of prophets Isaiah (Is.6:8), Jeremiah (Jer. 1:4-10), Ezekiel (Ezk. 2:1-3; 3:1-4), and Daniel who had been called into ministry by God. He then applies the truths regarding the calling of these prophets to the present day. “In the present dispensation, the priesthood is common to all the saints; but to prophecy, or what is analogous to be moved by the Holy Ghost to give oneself up wholly to the proclamation of the gospel, is, as a matter of fact, the gift and calling of only a comparatively small number; and surely these need to be sure of the rightfulness of their position as were the prophets; and yet how can they justify their office, except by a similar call?”

“Brethren, I trust you may be able one day to speak of the flock over whom “the Holy Ghost has made you overseers” (Acts 20:28), and I pray that every one of you may be able to say with the apostle of the Gentiles, that your ministry is not of man, neither by man, but that you have received it of the Lord (Gal. 1:1). In you may that ancient promise be fulfilled, “I will give them pastors according to mine heart,” (Jer. 3:15)…As the Lord Jesus went up to the Mount and called to him whom he would, and then sent them forth to preach (Mark 3:13), even so may he select you, call you upward to commune with himself, and send you forth as his elect servants to bless both the church and the world.”

The first session of this lecture ends here…

 

 

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